Karmapa’s message for the Kagyu Monlam 2022

December 10, 2022

Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, shares the following message regarding the 2022 Kagyu Monlam.

Kagyu Monlam 2022 message from Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, page 1

Kagyu Monlam 2022 message from Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, page 2

Kagyu Monlam 2022 message from Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, page 3

A transcript of the message follows.

Dear Dharma friends,

This year’s Kagyu Monlam will be the 20th since the first Monlam gathering in our time, which was held in 1994 at Lumbini, the birthplace of our historical Buddha Shakyamuni, at the instigation of His Holiness the late 14th Kunzig Shamar Rinpoche.

From 1996 until 2019 we were fortunate enough to be able to come together once a year and perform our aspiration prayers at the most sacred place of Bodhgaya, where all the Buddhas of our Fortunate Aeon will attain the state of perfect awakening.

Then, in early 2020, the COVID pandemic struck, and large international gatherings became impossible. However, this did not stop us from continuing with our annual Kagyu Monlam meetings – we simply adapted the way they were held to the requirements of the situation: instead of the venerable monastic Sanghas and lay practitioners physically assembling at Bodhgaya, the Monlam prayers were conducted locally, in the safe environments of our monasteries in India and Nepal, and the practices were live-streamed from Rumtek monastery, in order to make it possible for practitioners around the world to join in them.

This year, while the situation around the pandemic has greatly improved, I still feel it’s advisable to remain prudent. Therefore, I have asked our Sanghas to once more conduct the Monlam prayers at their respective monasteries, just like in the past two years. A live-stream from Rumtek will once again be provided for all practitioners around the world to be able to participate in the aspiration prayers, no matter where they are.

I feel that it is extremely precious that we have been able to keep up this pattern of meeting once a year and practising aspirations together for many years now without interruption, and I’m confident that next year we will finally be able to gather once again under the Bodhi Tree in Bodhgaya.

Dear Dharma friends, I would like to take this opportunity to share a few personal thoughts on the practice of aspirations with all of you:
At a time like the Kagyu Monlam, which is all centred around wishes and aspirations, it seems like this particular spirituality called ‘Buddhism’ places great emphasis on aspirations, so that we might get the feeling that it is very important to make wishes, that we must make wishes.

And then, along with that, we might start wondering about things like “Will they come true? When will they be realised?” We might have thoughts such as, “I had been making wishes long before attending a Kagyu Monlam, long before I even heard about aspiration prayers. I have been making aspirations all my life, ever since I can remember, and none of them seem to have come true.”

So, is it really important to make aspirations, or should we just let things be?

I would suggest that we might look at aspirations from another angle altogether, and consider aspirations a luxury that comes with being born as a human being.

What is an aspiration; what is a wish? No one can really put a finger on it, I imagine.

But what we can see is that there doesn’t seem to be any place for aspirations in the so-called natural world – not in the sense that the natural world is ‘barren’ of the beauty of wishes; but can you see trees and rocks and mountains wishing? Not really, I presume.

In the same way, if we are comfortable with the idea of beings in ‘higher realms’, such as the god realms, we should understand that they have no real opportunity to make wishes.

Similarly, if we are born in the lower realms, such as the animal state – maybe it’s easier for us to relate to them because we are able to see them – we don’t see animals praying like we do. So therefore, I feel we can safely say that they don’t have that luxury, either. They’re always on the lookout for survival; they are living on instinct, not aspirations.

But we, as human beings, have the privilege to wish; we have that luxury. Why? Because we can make use of concepts.

So, my feeling is that Buddhism emphasises aspirations not because we must aspire. It’s more that human beings naturally aspire, from the moment they are born. It’s in their nature, it’s part of their habit. Why? Because humans are the masters of concepts. Aspirations are a part of concepts, and so therefore human beings will make wishes, and Buddhism goes along with that and says “Why not?”

In that way, the Monlam aspect of Buddhism shows that Buddhism doesn’t deny anything; it goes along with everything.

And so therefore, what Buddhism is saying is that since now this time round we have a brief time span as a human being, we don’t need to refrain from making wishes. What Buddhism is telling us is, “By all means, go along with this nature of yours, aspire and wish to your heart’s content – but make wishes and aspirations that won’t confuse you, that won’t bring afflictive emotions. Instead, make wishes and aspirations that are beautiful, that are soothing for yourself and for your society.”

So that’s what Buddhism encourages us to do, and that’s why Buddhas and Bodhisattvas spend eons thinking of the most beautiful and inspiring wishes.

And that’s why these wishes are known as perfect speech, because none of these aspirations say, “Lie. Cheat. Kill. Steal.” Instead, they are all about saying things like “Wish for happiness. Do kind things. Do good things. Do generous things.”

In other words, Buddhism simply goes along with our natural inclination as human beings to make wishes, to make aspirations.

And once again, what is an aspiration? It’s basically a concept. It’s a way of living, it’s a way of expressing yourself. It’s a way of living out your life to the fullest.

So, dear Dharma friends, let us use these days of the Kagyu Monlam to fully express our human nature by joining in the perfect aspirations of the Buddhas and Bodhisattvas, without any sense of a mission to accomplish, without any doubt or hesitation, but with whole-hearted enjoyment.

Last but not least, I look forward to finally meeting all of you again in person next year, be it in Europe or in India. In the meantime, practice well and take good care of yourselves.

With prayers

His Holiness the 17th Gyalwa Karmapa Thaye Dorje

Mahabodhi temple in Bodhgaya. Photo / Tokpa Korlo

Buddha statue at Bodh Gaya. Photo / Tokpa Korlo

Offerings at Bodh Gaya. Photo / Tokpa Korlo

Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, at Bodh Gaya. Photo / Tokpa Korlo

Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, and high Kagyu lamas at the Kagyu Monlam. Photo / Tokpa Korlo

Mahabodhi temple in Bodhgaya. Photo / Tokpa Korlo

Mahabodhi temple in Bodhgaya. Photo / Tokpa Korlo