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H.H. 17th Karmapa got important initiations
June 23th, 2003.
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| H.
H. Karmapa and Shamarpa receiving the initiations |
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H.
H. Karmapa |
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His
Holiness the 17th Karmapa, Thaye Dorje arrived in San Francisco, California,
USA on June 1, 2003. The Karmapa was invited to the family home of Sandy
Yen, a benevolent sponsor of the Karma Kagyu School, to conduct teachings
and initiations at the Bodhipath Karma Kagyu Buddhist Center in Menlo
Park. At this time H.H. Karmapa also wanted to receive certain Kagyupa
Tantra initiations from Ludhing Khenchen Rinpoche of the Sakya School,
who is 73 years old. The 17th Karmapa recommended that this was the right
place to receive the initiations because of the pure and peaceful surroundings.

Over fifty very prominent Kagyu Tantras were brought from India to Tibet
by the Great Marpa Lotsawa in the 11th Century. These Tantras were preserved
by the Sakya Lineage for three generations from the early 19th century
when the Kagyu Lineage was in decline. A collection of fourteen Tantras
were kept directly in the Kagyu Lineage, and the rest continued to be
secured within the Sakya Lineage.
Difficulties in the Kagyu lineage had started during the time of the 10th
Karmapa, Choying Dorje. The Lineage was almost totally decimated when
the 5th Dalai Lama's Prime Minister, Sonam Chopel invited the Mongolian
warlord Gushri Khan into Tibet in 1638. A bloody war was waged that destroyed
the ruling government of Tibet, which at that time was under the “Spiritual
King,” the Karmapa. Over sixty years later during the time of the 12th
Karmapa, Jangchup Dorje (1703-1732) and the 8 th Shamarpa, Chokyi Thondrub,
the 8 th Situ, Chokyi Jungne restored the Marpa Lineage teachings.
In the middle of the 18th century the Dalai Lama's Regent, Kundeling slandered
the 10th Shamarpa, Chodrub Gyatso to their Emperor in Beijing. The Emperor
forcibly subdued all Kagyu activity throughout Tibet and the Shamarpa
incarnations were banned by official decree. At that time the Karma Kagyu
Lineage again became weak and almost disappeared.
In the early 19th century the well-known scholar Jamgon Kongtrul Lodro
Thaye voluntarily searched throughout Tibet for the Marpa Lineage Tantras
and collected them from Lamas everywhere. He compiled the “Kagyu Tantra
Treasure” (Kagyu Ngakdzo) of fourteen Tantras. Later he collected over
forty more Marpa Tantras. Then disaster struck once again, this time from
within the Kagyu Lineage. Kuzhab Situ Pema Kunzang (10th Situ throne holder)
had been jealous of Kongtrul's fame and activity. Kongtrul was in fact
a lower ranking lama in Situ's own Palpung Monastery.
Situ had Kongtrul expelled from his monastery and gave specific orders
that none were to receive teachings from him. Since Kongtrul could no
longer spread the Marpa Tantras among the Kagyus, he requested a great
lama of the Sakya school, Jamyang Loter Wangpo to hold the complete Marpa
Tantra transmissions and he predicted that in the future they would be
returned to the Kagyupa tradition.
The 16th Karmapa, Rangjung Rigpe Dorje wanted to receive these Tantras
from Chobgye Trichen Rinpoche in the mid-1960s in Sikkim. At that time,
Sikkim was an independent Maharaja state. However, the Maharaja would
not give permission for Chobgye Trichen Rinpoche to come to Sikkim.
It is only now after almost two centuries that this Tantra transmission
is being returned to the Kagyu lineage. H.H. the 17th Karmapa originally
wanted to receive the Marpa Tantras from the great Sakya Lama, Chobgye
Trichen Rinpoche. However, he is now quite old and his health does not
permit him to give long initiations. Therefore, Karmapa requested to receive
them from another prominent Sakya lama, Ludhing Khenchen Rinpoche. His
Holiness the 17th Karmapa asked that the Shamarpa obtain the over forty
Marpa Tantras from the Sakya Lama and he would then like to receive them
from Shamar Rinpoche himself.
The Shamarpa replied that he would give the first collection of Jamgon
Kongtrul's Marpa Transmission, the “Kagyu Ngakdzo,” to the 17th Karmapa,
which Shamar Rinpoche had received twice from The 16th Karmapa, and to
save time they would receive the other forty Tantras together.
As a matter
of fact, the Sakyas keep the Tantric precepts and discipline pure and carefully.
Therefore, Shamar Rinpoche said to Karmapa, “You are young, so you should
do a retreat on each of these Tantras and later pass the transmission to
Kagyu lamas.”
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