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His
Holiness the 17th Karmapa, Thaye Dorje arrived in San Francisco, California,
USA on June 1, 2003.
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H. Karmapa and Shamarpa receiving the initiations |
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H.
H. Karmapa |
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The Karmapa
was invited to the family home of Sandy Yen, a benevolent sponsor of the
Karma Kagyu School, to conduct teachings and initiations at the Bodhipath
Karma Kagyu Buddhist Center in Menlo Park.
At this time H.H. Karmapa also wanted to receive certain Kagyupa Tantra
initiations from Ludhing Khenchen Rinpoche of the Sakya School, who is
73 years old. The 17th Karmapa recommended that this was the right place
to receive the initiations because of the pure and peaceful surroundings.
Over fifty very prominent Kagyu Tantras were brought from India to Tibet
by the Great Marpa Lotsawa in the 11th Century. These Tantras were preserved
by the Sakya Lineage for three generations from the early 19th century
when the Kagyu Lineage was in decline. A collection of fourteen Tantras
were kept directly in the Kagyu Lineage, and the rest continued to be
secured within the Sakya Lineage.
Difficulties in the Kagyu lineage had started during the time of the Tenth
Karmapa, Choying Dore, The Lineage was almost totally decimated when the
5th Dalai Lama’s Prime Minister, Sonam Chopel invited the Mongolian
warlord Gushri Khan into Tibet in 1638. A bloody war was waged that destroyed
the ruling government of Tibet which at that time was under the “Spiritual
King,” the Karmapa. Over sixty years later during the time of the
12th Karmapa, Jangchup Dorje (1703-1732) and the 8th Shamarpa, Chokyi
Thondrub, the 8th Situ, Chokyi Jungne restored the Marpa Lineage teachings.
In the middle of the 18th century the Dalai Lama’s Regent, Kundeling
slandered the 10th Shamarpa, Chodrub Gyatso to their Emperor in Beijing.
The Emperor forcibly subdued all Kagyu activity throughout Tibet and the
Shamarpa incarnations were banned by official decree. At that time the
Karma Kagyu Lineage again became weak and almost disappeared.
In the early 19th century the well known scholar Jamgon Kongtrul Lodro
Thaye voluntarily searched throughout Tibet for the Marpa Lineage Tantras
and collected them from Lamas everywhere. He compiled the “Kagyu
Tantra Treasure” ( Kagyu Ngakdzo) of fourteen Tantras. Later he
collected over forty more Marpa Tantras. Then disaster struck once again,
this time from within the Kagyu Lineage. Kuzhab Situ Pema Kunzang (10th
Situ throne holder) had been jealous of Kongtrul’s fame and activity.
Kongtrul was in fact a lower ranking lama in Situ’s own Palpung
Monastery. Situ had Kongtrul expelled from his monastery and gave specific
orders that none were to receive teachings from him. Since Kongtrul could
no longer spread the Marpa Tantras among the Kagyus, he requested a great
lama of the Sakya school, Jamyang Loter Wangpo to hold the complete Marpa
Tantra transmissions and he predicted that in the future they would be
returned to the Kagyupa tradition.
The 16th Karmapa, Rangjung Rigpe Dorje wanted to receive these Tantras
from Chobgye Trichen Rinpoche in the mid-1960s in Sikkim. At that time,
Sikkim was an independent Maharaja state. However, the Maharaja would
not give permission for Chobgye Trichen Rinpoche to come to Sikkim. It
is only now after almost two centuries that this Tantra transmission is
being returned to the Kagyu lineage.
H.H. the 17th Karmapa originally wanted to receive the Marpa Tantras from
the great Sakya Lama, Chobgye Trichen Rinpoche. However, he is now quite
old and his health does not permit him to give long initiations. Therefore,
Karmapa requested to receive them from another prominent Sakya lama, Ludhing
Khenchen Rinpoche. His Holiness the 17th Karmapa asked that the Shamarpa
obtain the over forty Marpa Tantras from the Sakya Lama and he would then
like to receive them from Shamar Rinpoche himself. The Shamarpa replied
that he would give the first collection of Jamgon Kongtrul’s Marpa
Transmission, the “Kagyu Ngakdzo,” to the 17th Karmapa which
Shamar Rinpoche had received twice from The 16th Karmapa and to save time
they would receive the other forty Tantras together.
As a matter of fact, the Sakyas keep the Tantric precepts and discipline
pure and carefully. Therefore, Shamar Rinpoche said to Karmapa, “You
are young, so you should do a retreat on each of these Tantras and later
pass the transmission to Kagyu lamas.”
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Ludhing
Khenchen Rinpoche
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